Bess Sadler: library geek

This post fulfills my Ada Lovelace Day pledge.

I met Bess in 2007, when the Joint Conference on Digital Libraries took place near her old hometown. Bess is a geek’s geek, fantastic company, and a role model for me and for everyone.

Bess’s undergrad degree—one of them, anyway—is in Information Systems, putting her in pretty rarefied company. If that’s not enough, she’s done plenty of open-source development, most recently as project lead for the open-source Blacklight library catalog. I would say that Bess subscribes to my beat-things-with-rocks philosophy, except that Bess actually knows what she’s doing, and gets it right without resorting to rocks.

She also works hard to bring the benefits of open-source software to the developing world, as tireless worker for and promoter of Electronic Information for Libraries—Free and Open Source Software. Many first-world open-source advocates talk a great game about open-source saving the world. Bess? Bess is making it happen.

And a personal note…

Bess took me under her wing at JCDL, alerting me to the best coffee-and-dessert joint in town. As we sat enjoying some serious dessert, she hazarded that she might, possibly, know about a good comic shop in the area, and would I be interested in checking it out?

See, you never know how even a relatively geeky woman is going to respond to that. Maybe she’s a comics geek. In all likelihood she isn’t, and she’ll think comics are for guys… and fairly skeevy guys at that. Sometimes that impression is based on sad experience, too. Fortunately, I love me some good sequential art, so she and I dropped by and recommended each other some favorites and had a grand old time.

I’ve been admiring her ever since.

Bess’s blog is Solvitur ambulando. I don’t see how on earth she has time to keep up a blog, but I’m glad she does.

Edited to add: More of the Bess-love from eIFL.

Names and naming

Ursula K. LeGuin’s magic system in her Earthsea novels is predicated on names and naming. If you know the so-called “true name” of a thing, you can use your power on it, you know something about it that lets your power work on it. (The name without the power is useless, as demonstrated by Ged after his struggle with death, and Tehanu before she comes into her power.)

At one juncture, in the context of bodies of water, LeGuin points out that names are relative; we all have many, and part of what names do is draw borders around us. But whose borders? We are named individually and as classes of people and things; also, we are named because of the use we are to a mage, or a dragon. (Does an individual rabbit have a name? To a mage, they are all kebbo: a mass plural, or at best an adjective, masquerading as a singular noun. Does dragonspeech even have plurals?) Our names rub up against the names of groups we belong in, and the perspective of the mages who give and teach and remember names.

Naming is power. Using names is power. Remember that.

I’ve been called a lot of things in my life—only a few of them, before you ask, profane. Aside from my own given name’s usage, what I’m called is fundamentally not under my control. Even with my own name I don’t always win; if you look in the ASIST conference-schedule index, you’ll see that I’m listed as “Dorothea (Dorothy) Salo” because of a panel-moderator error, even though my name is not and has never been Dorothy. (Nor is it “Dorthea,” or “Doretha,” or any of the other various manglings. “Dorothea.” Please. If you don’t have eight letters in it, you’re spelling it wrong.)

Oh, I try to guide. I very deliberately pick phrases like “conversion peasant” and “repository rat,” because my stance toward the world is generally one of captatio benevolentiae. But there’s only so much I can do. Not very much at all, really.

Often I am surprised by what I’m called, nominally or adjectivally. I still remember the shock of “wait, what?” when a high-school acquaintance called me “sophisticated.” It was just miles, miles away from anything I would ever have thought of myself. Or when an OEBPS working-group colleague told me in all seriousness that I was a software engineer specializing in workflows. Oh, hell no. I just make stuff work, when I can. Software engineers are people with fancy degrees and advanced skills in math and logic and programming who get paid a lot of money because they’re valuable.

Last night a professional colleague called me a “social epistemographer.” Well, that’s a new one—I had to look it up just to think about it! It doesn’t feel like a name I can comfortably inhabit. Like software engineers, social epistemographers have a context, and that context isn’t the one I live in. I may do social epistemography. I may even do software engineering now and then (though I have significant reservations about that one). That doesn’t entitle me to the name. Naming is power, but it isn’t infinite power.

The names I get aren’t always benign. The mean stuff tends to be just as askew from the truth as the nice stuff. I’ve seen my anger and confusion about graduate school and academia called bitterness. Resentful, okay, yes, but bitter? I’ve been called crazy, and not in nice ways. I have been crazy, but I’m mostly not. “Intimidating” is one I hear with more frequency than I’d like. CavLec is substantially to blame there, as I’m quite a bit meaner here than in more social contexts; the rest of it is physical presence, which there’s little I can do about at this late date.

Another colleague pointed out to me this morning that one reason for the first-initials-last-name practice that drives me (as a librarian who would like a little more authority control in her life) around the bend: female scientists can avoid having their work automatically dismissed by male scientists when they go by initials rather than name.

Ouch. Cage match, librarian self and feminist self, tickets on sale outside. This is a real problem—just ask female orchestral instrumentalists—and for an individual female scientist, using initials helps solve the problem. It’s a “go along to get along” strategy, though, and any such strategy has an unfortunate externality: it divides and defeats the universe of female scientists, because it lets the men go blithely on ignoring and undervaluing those they can quickly identify as female by their names.

When I replied to my colleague that using full names may destabilize the implicit sexism of the current system, she answered, in toto, “Some women just want to do science, not be martyrs.”

I get that. I do. I just wanna be a geek, some days; I don’t want to be a martyr either. I don’t have the privilege of martyrless geekdom, and my name shows why. Not because anything particularly pernicious is attached to my name insofar as it identifies me—but a lot of pernicious stuff is attached to it, stuff that I can’t do anything about, insofar as it identifies that I belong to the class of women. Context, again. My name, in some contexts, is harmful to me; it gives powerful others a way and a social license to hurt, exclude, and demean me.

It’s frustrating. I loathe that particular externality. Not only does it mean I both am and look more isolated than need be, it’s at the root of some of the rhetorical tricks I hate like poison, the “I don’t see sexism!” trick, also known as “I’m doing fine; what’s your problem?” Not to mention the “If you’d just stop kicking up a fuss, we’d all be fine, including you” trick.

I’m fond of my name, for all its polysyllabicity and the spelling difficulty it causes others. I guess when it comes down to it, I’m willing to live with a little martyrdom to keep my name. I shouldn’t have to choose, though—and neither should anybody else.

The continuum

So I wandered onto my favorite IRC channel one day. It was a Thursday. How’s it going, I asked.

About usual for Thursday, said another regular on the channel. Snorting cocaine off a dead hooker’s leg.

It wasn’t what Kathy Sierra is going through. It wasn’t personal, heaven knows. It wasn’t pointed at me. It wasn’t even intended to be offensive.

But I never went back to that channel after that.

There’s a continuum. All of this stuff is on it. It’s damned hard to tell where stuff falls sometimes.

Please try to stay off it. Please. And I will too.

Even here

I’m fat, graying, scarred, unfashionable, generally homely as the proverbial mud fence. It bothers me less and less these days, and today I was reminded why.

At break, I met another DSpace admin, who will remain anonymous in this post for reasons that will shortly become obvious. Unlike me, she is young and conventionally quite attractive. She introduced herself to me, and we talked DSpace geekery for a bit before she said in a low voice, “I was glad to see another woman in the room. There was this guy from [locale deleted] behind me who was going on and on about taking me out, and you helped me escape him.”

In other words, some creepwad came on to her. At a PROFESSIONAL CONFERENCE.

For future reference, I am always available as a haven for folks in like case. I give off plenty enough ugly vibes (never mind “tall and hefty and imposing-looking” vibes) to make these wankers piss off.

I don’t know who the perp was. I don’t want to know (though if I find out, he should worry). Right now I just want to tell him, loudly and publicly, that he needs to cut that crap out NOW. No woman should have to “escape” people in a professional setting. EVER.

And yet it happens. Not to me, because I’m old and fat and ugly and married. But it happens. And it shouldn’t. And when the hell is it going to damned well stop?

Do dwarves default male?

(No major spoilers for Discworld books in this post. Extremely minor ones if you don’t know about Cheery Littlebottom and Carrot Ironfoundersson.)

I used to hate the Discworld character Cheery Littlebottom. She annoyed the daylights out of me: a character who didn’t have to behave like a girl who nonetheless wanted to. Dresses, makeup, the whole silly act. Why on earth would anyone…?

Finally I got it. I got what Pratchett was driving at. And it’s so beautifully subversive and clever that I just have to share.

Cheery is a dwarf. Pratchett’s dwarves are a takeoff on the famous note in Tolkien about dwarf women being rare, bearded, and almost impossible to distinguish from male dwarves. Dwarf biological gender in Discworld is so difficult to distinguish in normal interaction that even the dwarves usually aren’t sure who’s which.

A one-gender society could conceivably be behaviorally indiscriminate; all members would say and do things that in gendered societies are associated with different genders. (LeGuin hints at this in some of her Earthsea tales, when male mages who have grown up in all-male Roke do “women’s work” quite naturally, because they’re used to it and don’t realize or don’t care that outside Roke work roles are gendered.) They wouldn’t care about how humans gender behavior; why should they? Nobody needs to know whether the dwarf swinging the axe or rocking the baby is male or female. Dress could also straddle the divide; why not?

But Pratchett doesn’t do that. From a human point of view, dwarf society is exclusively behaviorally male. Dwarves wear their beards proudly, swing axes and throw waybread (a riff on Tolkien’s cram, of course) at the least provocation, ponder gold and mine for it, swagger and brawl and wear lots of spiky metal and generally act in ways that code them male. The only time you see a Pratchett dwarf doing something coded feminine is when Pratchett can make a joke out of the contrast between the male presentation and the feminine social position—e.g. dwarf barmaids.

Check it out, though! Dwarf maleness isn’t what they biologically are, because a lot of dwarves are biologically female! Dwarf maleness is what they do, how they act, and it isn’t just humans who code dwarves male—it’s dwarves themselves; they call each other “he” and “him” and insist that gendered folk like humans do likewise.

Feminist scholars have a phrase for this: “gender as performance.” It’s a viciously hard thing to get people to agree happens, since folks are so invested in the idea that biology determines gender-specific behavior. But Pratchett slips performativity in like medicine in candy. It’s beautiful. My hat’s off to the guy.

Just to reinforce the point, Pratchett highlights the performativity of dwarvishness in the person of Captain Carrot Ironfoundersson. Biologically, Carrot is human; he’s six feet tall and beardless, and was born of (biologically and culturally) human parents. Culturally, he’s a dwarf; he was raised by dwarves, self-identifies as a dwarf, and is accepted by dwarves as a dwarf (though some humans do roll their eyes a bit). Dwarvishness: it’s not who you are, it’s what you do.

And along comes Cheery Littlebottom, who is a dwarf. And biologically female. And decides that she wants to perform femaleness as well as inhabiting it. Do the dwarves accept this, seeing as how they have a one-gender society that is theoretically not limited in its behavior by gender?

Do they hell. They decide that their male-normativity is so important to them that anyone who doesn’t perform maleness threatens the entire dwarvish way of being. Cheery’s behavior causes a huge furor among the dwarves. Some of them (notably, the “deep dwarves” depicted as the ultimate arbiters of what constitutes dwarvishness) consider her non-dwarf. To her credit, she keeps doing what she does, and (minor spoiler) eventually the more cosmopolitan parts of dwarf society learn to cope with their feminine outliers.

If you’re not seeing parallels with the whole Honorary Guy thing, well, what’s wrong with you? Programming cultures, geek cultures, gaming cultures, many other online cultures—they’re theoretically ungendered, but they behave male, and any behavior that codes feminine is automatically suspect—even coming from a bio-guy.

As I suggested in my honorary-guy post, any attempt to question male-normativity in one of these groups automatically codes feminine, and is considered a threat to the group identity itself. The perp gets smacked down hard, if not kicked out altogether. How else to explain why a guy got jumped on for questioning a sexist headline? A little while ago in one of my comics blogs I saw an exactly parallel scenario commented on (and I wish I could find the darn link again!). I daresay most of my readers can dredge up more examples.

Pratchett doesn’t sugarcoat Cheery, and I applaud him for it. There is no mass dwarf regendering in Discworld, though a few brave dwarves do follow Cheery’s example. There is no vanishing of dwarf prejudice. What I love most about Cheery, actually, is that she is herself far from free of prejudice, and there’s more to her than her gender-performative rebellion. She feels whole and real, insofar as a secondary fantasy character can, and she doesn’t offer any easy answers.

There aren’t any easy answers, after all. But at least Pratchett helps frame the right questions.

Sexism and group formation

I got Terry Pratchett’s Monstrous Regiment out of the library again, because it’s a book I like with a message I needed just about now. I don’t know how many women in male fields (and no, that’s not a spoiler; it’s clacksed from the very first page, and the title is a dead giveaway too) Pratchett talked to before writing this one. Perhaps no one out of his ordinary acquaintance; the man has a gift for hitting bullseyes about human interaction.

A (minorly spoilery) passage that hit me this read-through:

He looked innocent, so possibly he didn’t understand the raging argument that had just broken out in Polly’s head. A credit to the women of your country. We’re proud of you. Somehow those words locked you away, put you in your place, patted you on the head and dismissed you with a sweetie. On the other hand, you had to start somewhere…

Part of the annoyance of being feminist is having these arguments with myself all the damn time. It’s such an energy drain. Do I call this one out? Did that person mean what was just said, or was it just a brain-fart? If I dig in my heels and howl, am I going to create more heat than light? Will anybody back me up? Why, for heaven’s sake, did that make me so angry? I’m a grownup, and it’s not like I haven’t heard worse before. Why can’t I just let stuff go? How much trouble am I willing to get into over this? Honestly, how much?

Meredith used the word “subtle” to characterize sexism in systems librarianship. I’m going to use the word “insidious” instead, and try to explain why. “Subtle” carries the connotation “intentional” to me, and I don’t believe that’s warranted. I don’t know a single librarian of either gender capable of even thinking anything like that absurd Forbes article (which from me gets no linklove, nuh-uh, no way).

And when I cut loose on CavLec finally, I didn’t get a pile-on in return the way Bess did. Well, I sort of did, actually; I spent a solid month and more answering email with my teeth lacerating my tongue to shreds. But the pile-on wasn’t an outpouring of blatant insult. It was an outpouring of “hey, um, WTF just happened?”

Insidious. The word implies invisible destruction of trust, which to me is just right. I started out, as I think many women of my age started out, honestly trusting that the worst of the struggle for gender equality was over, and that I could and should expect to be treated with courtesy and respect wherever I went. Not because I was a woman, not in spite of being a woman—but just because. Because it had finally been acknowledged that women are, you know, people and stuff.

When you think about it, against the tapestry of history? That’s an amazing trust. The wonder isn’t that it gets broken in some women. The wonder is it’s left intact as often as it is—and not just out of blindness, wilful or otherwise.

The reduction of women’s contributions to sniffed-at footnotes that annoys Pratchett’s Polly is only one insidious way to damage women’s trust in basic fairness. The one I most recently ran into boils down to honorary guyness (and I use the word “guy” rather than “man” intentionally). A woman can be an honorary guy, sure, with all the perquisites and privileges pertaining to that status—as long as she never lets anything disturb the guy façade.

It’s good to be an honorary guy, don’t get me wrong. Guys are fun to be around. Guys know stuff. Guys help out other guys. Guys trust other guys. And in my experience, they don’t treat honorary guys any differently from how they treat regular guys. It’s really great to be an honorary guy.

The only problem is that part of the way that guys distinguish themselves from not-guys is by contrasting themselves with women. Women are the not-guys. It’s an incredibly insidious set-up. When a guy cracks a pr0n joke, he honestly doesn’t have anything against women; he’s just affirming his guyness. Other guys take it so, and don’t think twice about it. It never occurs to the guys that these boundaries are artificial, that there’s nothing intrinsic to women that makes them not-guys, that there are better ways (e.g. group purpose, mutual support) to define a group and the desired characteristics of group members. And since that never occurs to them, pr0n jokes and the like get baked deep into group culture.

Honorary guys, now—some can see the guyness-affirmation for what it is to the guys and let it go. I know some honorary guys who do precisely that. Maybe their trust in fairness remains intact (after all, as honorary guys they’re being treated well); maybe it doesn’t. Maybe some of them come around to the guy point of view, despising women who haven’t become honorary guys. I’ve never quite dared ask.

I’m not that kind of honorary guy, I’m afraid. I’ve paid for it, and I expect I shall again. But at least y’all get to watch me talk through it all.

Mark, then, what happens to temporarily honorary guys who have trouble accepting the typical guy style of group-membership claim. Every guyness-affirmation from every guy erodes their trust, in that specific guy, in the group, in men, in fairness. My $DEITY, do they think about me like that? Heavens, that was disgusting and uncalled-for—do they know how they sound? If they know, do they care? How do these people treat their mothers, sisters, daughters, wives, female bosses, female co-workers? Do they laugh at them behind their backs? Do they laugh at me behind mine? If so, what am I doing here? Do I really belong, or am I just the mascot, just the dartboard, just the token?

Insidious. Let me tell you, insidious. Not least because the guys have no intention of causing these reactions, and no idea they’re doing it. I haven’t even touched the question of fear for one’s bodily and professional integrity, but in the worst cases, it’s real. If I’m in a hotel bar with these guys at a conference, am I even safe? If these guys have power, am I toast if I tick them off? Even though most guys would be outright horrified that any woman, especially an honorary guy they honestly like, would distrust them so.

Now mark what happens when a guy, honorary or not, assails the definition of not-guys as women by asking for the pr0n jokes to stop, please, and now would be nice. Every guy in the place has suddenly had his guyness, his group membership, even the very existence of and justification for the group, called into question. Of course the result is unconsidered defensiveness. How could it be anything else?

And that defensiveness is a serious, sometimes fatal, blow to the honorary guy’s trust in the victory over sexism. Not only will guys crack pr0n jokes, they’ll defend the practice, bemoan losing it as a diminution of group culture; I’ve seen ’em do it. Even though (here’s the insidious bit) it’s not really pr0n jokes they’re defending; it’s group cohesion. And when honorary guys have no more trust left? Well, I’m Exhibit A. Come to your own conclusions.

The story doesn’t end there. Groups blow up, feelings are hurt all ’round, everybody yells and screams, friendships are broken, people are blacklisted, nobody understands WTF just happened, the guys suddenly wonder if they trust honorary guys and if they should, and it all sucks amazingly. Been there, done that, got the T-shirt, bled (metaphorically) all over it, wish like you wouldn’t believe that things had been different.

Meredith’s comments have a deeply troubling variation on the honorary-guy scenario; it isn’t only “guys” who use this group-cohesion method, and it isn’t only women who are shoved into the not-us group. I saw this same scenario brought up on a different library blog (I forget which, or I’d look it up); the female techie librarian targeted had the courage to dispute the homophobia with “And if I am [lesbian]?” Good for her. I hope her co-workers felt all due shame.

In addition to the homophobia, though, I want to call out the anti-techism in that anecdote, even though as an outrage it pales in comparison. How many librarians are defining librarianship as intrinsically analog? (Shortly after I was hired, I heard a librarian at MPOW angrily insisting that MPOW needed to hire “real librarians.” I wasn’t sure what she meant by the term, but I got the message loud and clear that she didn’t mean me. Was scary at the time, I admit.) How do we change that group definition without threatening those librarians’ self-concept?

I’m not saying anything here that a passel of sociologists haven’t said better than I ever could. That’s the funny thing about all this. It’s not hard to read about these things. There’s lots out there that would help us break these counterproductive patterns of group formation within our profession and in the larger world. We’re librarians. Why do we not read, why do we not research, when patterns like these damage us?

I have suggestions for worthwhile reading, but this post is too long already. You could do worse, though, than start with Monstrous Regiment.

Silenced

I had a post all ready to go in response to Rachel’s query about private reactions to public questioning of sexism in library technology. It was an outspoken philippic in the best CavLec tradition of unabashed, fiery candor.

After writing it and saving it as a draft, I got up, walked around the apartment a bit, hopped on the exercise bike and drove it the fastest mile I think I’ve ever driven it, walked around the apartment some more, did a stretch or two, ate some tortilla chips by way of comfort food, sat down again, opened a new post window, and started transplanting the least-inflammatory segments of that draft into this post.

For the record, Rachel, I noticed exactly the behavior you did. I’ve gotten email aplenty on this subject. What’s more, when I politely urged some of my correspondents to take their aptly-expressed concerns and experiences public (for mailing-list values of “public”), what I heard without exception was, “Oh, I can’t—I have to work with guys like that. It’ll play merry hell with my daily worklife.”

I talked last week with another library blogger who’s written on this subject. She’s leery of writing more, though she said she’s got more to say. She’s got plenty of work and personal crises on her plate; why should she sign up for one more crisis?

I explained in my own prior post on the matter that I’d kept another fine, fiery post in draft instead of publishing it. I explained why I did that. It’s worth noting, I think, that after the post I did have the cojones (thanks for the mot juste, Karen!) to publish, two #code4lib members, wholly independently of each other as far as I know, told me that my “airing dirty laundry in public” (direct quote) had angered a third member. Would I please smooth it over, asked one. Next time I ought to talk to the principals first, said the other.

Is it a coincidence that Rachel was the first to ask publicly about the public-private divide in women’s behavior around this? I don’t think so, not at all; Rachel doesn’t work in a library. I do. I surely do fear for my career if I stir up the kind of tornado that I was about to, the kind of storm that if you ask me, this problem deserves.

There’s a pattern here, I will make bold to assert. It’s not just that female systems librarians who have dealt with misogyny and sexism (and I’ve rarely met one who hasn’t) are leery of speaking up about it, though goodness knows that’s hideous enough. It’s that we are actively being silenced, even by extremely decent people who mean nothing but good.

That’s just ugly. Silence doesn’t fix this. Pluralistic ignorance (“oh, nobody else is complaining, so it must be just me”) doesn’t fix it. Fear doesn’t fix it—not fear of saying it, and definitely not fear of hearing it said.

And so now I’ve silenced myself, too. Twice now—quite a bit more than twice if you count the experiences I’ve shut up about, never mind the stories I’ve heard and would like to retell. I’m so frustrated and angry about all the things I want to talk about but don’t dare to—horrible ironies, jawdropping disrespect, absurd defensiveness, common and damaging pushback—that I’m ready to shed burning, acid tears. I want to talk; I want to be heard. I’m deathly tired of this knot of sorrow-laced wrath that wound itself up somewhere underneath my sternum months ago, churning destructively away ever since.

I’m lucky, though. This isn’t a workplace issue for me, thank goodness; it’s only come up in communities of practice. I think that’s what frees me to say as much as I’ve said, just as I noted that it frees Rachel. Sure, I worry about my future marketability, but at least I don’t have to worry about my present job!

I’m lucky to have gotten where I am at all, I now begin to understand. I’m so lucky that Allen and Jerry and Jon and Gene and James and the rest of the PSWG techies held to mannerly and honest standards of personal behavior. Their open respect for me led directly to what I now do, and I do, in spite of everything I’ve just said, love what I do.

Grunch and the library coder

Karen G. Schneider asks two provocative questions:

  • Provocative questions #1: are women less willing to do what it takes to get to a conference, get recognized, get published? As a group, are we shy about being Shameless Hussies?
  • Provocative questions #2: are they-what-does-the-pickin’ less likely to recognize women for their ability to contribute to current issues? Is the bar set higher for women? (Note how I didn’t single out one gender here.)

I tell y’all what, I never expected to apply these two CavLec categories to the same post. Going into a woman-dominated profession, woo-hoo! Surely that’s an escape from the tech-boy locker room!

Yeah. Not so much.

It doesn’t help to be in a profession with a deep-rooted distrust of technology, to begin with. Like it or not, this profession attracts a lot of technophobes, and they tend to be pretty shrill about it, and they’re not unlikely to be in positions of power (hello, Mr. G-rm-n). A friend of mine at JCDL who came to librarianship from IT had an appallingly hard time finding work. She’s smart, capable, and trained, so what happened? Distrust, if you ask me. Technogeeks aren’t real librarians, don’t you know; we’re there to be targets for the aggro that everyone else displaces from the machines on their desks.

I’ve seen the weirdest and silliest jealousy from professional colleagues (not all female, I should say). I told the thirty-second version of my career story (“crapped out of grad school, worked in e-publishing and typesetting for a while, went to library school, am a librarian”) to some professional colleagues some time ago. “Going to library school? Not your smartest decision ever,” said one frankly.

Maybe not. But I knew what I was getting into, and I chose it, and for me it was the right choice. I didn’t say that, because I didn’t feel right questioning what my colleague felt about the field. I just said “Too late now,” and shrugged off the idea advanced by another colleague that I could have had a much more lucrative career in IT. (The hell I could. Non-IT people have very strange notions about what it takes to have an IT career—beating things with rocks doesn’t cut it, folks—not to mention how much an IT career actually pays these days.)

So there isn’t just a glass ceiling in librarianship (and there is a well-documented glass ceiling; this profession is majority female, but its administrators are majority male). There’s a glass wall, between women and systems librarianship. Subtle and not-so-subtle peer pressure telling us that them geeks, they’re Not Us.

Yeah, and how ’bout those geek guys, huh? Huh?

I’m going to pick on #code4lib, because there’s some vague hope they’ll forgive me. I’m not picking on them because they’re bad people. I’m picking on them because I think the story is illustrative of some dark corners in tech librarianship. #code4lib is an IRC channel for people who do things with computer code in libraries. It isn’t all MLS-holding librarians; it includes some straight-up coders sans MLS. It isn’t all men, either, though I can count female regulars (on the channel, at any rate; the affiliated mailing list has more female participation) on one hand.

So the #code4libbers decided ’round about last November or December or thereabouts that they were going to whomp up a little ol’ conference for themselves. In February. It happened, and the organizers were all very proud of themselves. Approximate ratio of men to women attendees, last I heard, was eight or nine to one. For a tech conference, not so bad, believe it or not. For a librarian conference, abysmal.

It doesn’t take active malice to marginalize women; simple thoughtlessness is often enough. I hope and believe spur-of-the-moment con organization isn’t widespread practice, because it’s a practice that excludes women. Like it or not, women generally have more household responsibilities than men, and are significantly less able to drop everything for a spur-of-the-moment con. (I can, mind you, but I’m childfree. My husband is more than competent to take care of himself and the Goths.) Librarianship can’t fix what goes on in librarians’ homes, but librarianship can and should work around it. That means plenty of notice for cons.

But hey, it gets better. I have the chat transcript for the episode I’m about to recount, though I don’t mean to share it unless I am accused of lying. (Which has been known to happen to other bloggers in similar circumstances.)

In the course of conference planning, a thoughtlessly sexist joke headline went up on the conference web page. It was called to the attention of a male code4libber by his female boss. He came to the IRC channel to complain, and to do him credit, he was honestly unhappy for reasons other than having been embarrassed in front of her.

He was stonewalled. Pushed back at, hard. “So what, they aren’t letting you go anyway.” (I couldn’t make that one up if I tried.) “I think it’s in how you look at it.” (Um, yeah.) “I don’t think personally it is that extreme.” (Someone’s boss did. But she’s a woman, so, um, what, she doesn’t count?) “Umm, are you on drugs, dude?” (Again with the I couldn’t make this up.)

And I was there for the whole thing, and I spoke up briefly in support of the guy complaining, and nobody paid me two hoots’ worth of attention. The headline was, however, changed. Under protest.

So that’s what we deal with, you know what I’m saying? I left code4lib not long after that. I had a long, angry CavLec post all ready for the ether, but I held it until after the con because my loyalties were divided—hell yeah I am a feminist, and hell yeah I will say so; but I am also a library technologist, and I thought that con was an important step, and I wanted to see it succeed. I was torn.

My absence was noticed. People emailed me about it. I was pretty frank. Eventually, I was enticed back, and for the most part, people have cut out the crap (that being hardly the first instance of random sexist stupidity I’d witnessed there). So the post’s sat in my draft queue ever since. Trust me, this version? Is highly condensed and bowdlerized.

Yeah. So my answer to Karen’s question one is: hell yes we are unwilling to put up with this garbage if it’s the price of visibility. And that’s our problem? I think not. We need to move the focus off women’s behavior (which is generally damn logical and reasonable, you ask me) and onto the environments that women are not finding congenial.

I am not a shameless hussy. I damn well shouldn’t have to be, either.

Question two is a good one, and thanks to Karen for asking it and to Jane for seconding it louder than a whisper. Rather than answer it, I’d rather focus on what we can do about it. Call it a good old-fashioned consciousness-raising.

I’m on the programming committee for the next code4libcon. First thing on the to-do list was lining up potential keynoters. So what’d I do? I stacked the deck, hell yes I did—of thirteen candidates, seven are women. Did it work? Of the current top three vote-getters, one is a woman (and yeah, she was one of my nominees). We’re looking at two, maybe three keynotes, so the odds look good.

We can stack the odds. If we care, we have to, because damn straight these geek guys aren’t gonna do it for us. If you’re shy, you don’t even have to put yourself forward. We can talk each other up. We should. And we need to resist every temptation to cut each other down; “united we stand” and all that fun stuff.

The other thing we need to do is get over this “I’m not techie enough!” fixation that a lot of us have (and yeah, I’m prone to it too). One of my good friends won’t go anywhere near #code4lib—not because I’ve complained about the atmosphere, but because “I’m not techie enough.” C’mon. Techies are just people. Just librarians, some of ’em. If we don’t knock the rough edges off ’em, who’s going to? If we don’t learn from them, where will we learn? If we don’t join them, who will?

So. There’s my story, and there are my thoughts, and there are my recommendations. How about yours?

Scotch the grunch

Some interesting responses to the grunch essays. Kalilily has one which I rather suspected was coming; I hope my comment to it clears up any misunderstandings. So does Burningbird. And I’ve seen some fascinating newcomers in my referrer logs.

(Which, by the way, are astoundingly active for a blog that just moved. I try not to be audience-conscious, because it doesn’t help and can hurt, but I can’t help being surprised and humbled at the numbers, and the blogrolls I see this blog on. You guys actually read this stuff? Scary.)

Jonathon does a pithy, if somewhat passionless, summary:

I take from these unambiguous statements that Dorothea wants her relationships with friends, colleagues, and acquaintances—in real life or online—to take place free of any reference to her physical attractiveness, with the parallel desire that we all be more thoughtful, considerate, and aware in our public expression of potentially problematic gender issues.

Yes, that about covers it.

Speaking of public expression of potentially problematic gender issues, however… I got an email yesterday from someone I appear to have convinced (of something; I’m not quite sure what). He asked me what he should do to keep from grunching women he knows or meets. (By the way, I am using “grunch” both as noun and verb; as noun, it can be the act of grunching or the feeling that one gets once one has been grunched. Feel free to discuss its morphosyntax amongst yourselves.)

Specifically, he asked how to avoid the inadvertent grunch, and what to do once it’s happened. And what about women who seem to be asking to be discussed or related to in a fashion that for other women (like, say, me) is grunch-worthy? He gave the example of a woman wearing a T-shirt that said “Stop checking me out.” “Nice shirt,” he told her, with a smile. Was that wrong of him?

Look, I’m a little leery of answering questions like this. Doing so sets me up as an Authority, which I emphatically do not claim to be. I have very carefully restricted myself to talking about my lived experience, the last few days, because that’s all I can authoritatively pontificate about. I don’t talk feminist theory, sociology, or etiquette; I am ludicrously unqualified to do so.

Besides, Authorities tend to attract people trying to knock them down, chop hostile logic with them, trap them in inconsistencies in order to hoot at them and disregard everything they say. If I’d wanted that kind of thing, I’d have stuck it out in academia. Heck, I’m already starting to feel uncomfortable (not grunched—uncomfortable) with the directions Jonathon is going in; I’m wondering if I’m about to be set up as the Straw Feminist so that arrows can be shot at me.

I’ll save you some time, Jonathon: the arrows will hit, sooner or later.

Still, I am sensitive to people feeling lost. Mung knows I feel that way often enough. So I’ll say what I think, as long as we all understand that I am just one person with no special grasp of the issue, as likely as anyone else to get it wrong.

No, I don’t think my correspondent was out of line at all. I’ll leave it to speech-act theorists to explain why, but I don’t think it’s possible to wear that shirt expecting to have it taken seriously. (Perhaps a large number of women all wearing it might pull off such a meaning, but I think they’d need a pretty clear context of protest, even so.) And certainly I find a comment on the shirt rather than the woman hard to construe as a grunch.

But what about my correspondent’s larger questions? How do I not do this? What do I do if I’ve grunched someone without meaning to?

That last one is easy. If you can tell you’ve offended, even if you did so unintentionally, you apologize. Surprising how often that mitigates the offense. And if it doesn’t, it isn’t you being rude.

If you don’t understand how you offended, can you ask? Depends, in my opinion, on how well you know the woman and how serious you think your offense was. Some things are better forgotten. Immediately. Most things aren’t that bad.

How do you keep from offending? Well, look, you can’t. None of us can. Ego vobis absolvo in advance, okay? But trying not to offend is laudable. Here are some ways I would suggest of going about it.

  • Mention aspects of a woman that she has clearly chosen, and leave unsaid what is luck of the genetic or environmental draw. Has she got a nice dress on? She picked it out, bought it, and chose it to wear today. Probably safe to compliment it. Stay the heck away from the way her body looks in it. She probably knows, and may indeed have chosen the dress on that basis, but you are heading for grunch territory if you mention it.
  • Please remember that women have ears. It’s not only the woman you’re talking to (if you are talking to a woman at all) who hears you. To pick an egregious hypothetical example, talking about how hot the new executive vice president is in earshot of her female assistant is a dead-on grunch for the assistant. Misunderstandings are legion in this arena; try not to add to them.
  • Make a conscious effort to vary the ways you describe women, both physically and non-physically.

    You will probably find this surprisingly difficult. I do. Just fluff-writing, I have to pay considerable attention to how I describe female characters. It’s astoundingly easy to turn into a medieval trope. (For a real challenge, try describing a woman physically as you would a man. I do this when I write about Juskinah. The results are curious but fascinating.)

    The bonus here for those who get off on sexually-themed descriptions of women is that women are likely to be less touchy if the sex thing becomes one way to describe women, not the way.

    Plus it’s just plain good for your writing—and Mike, I’m aiming this right between your beady little eyes. Describing women sexually is hackneyed. Been done. A yawner. You want to compliment a woman? Come up with something original to say about her. “I find her fuckable” is as unoriginal as it gets, no matter what you say about why.

I don’t doubt there is more to be said here. I do doubt that I will be the one to say it, at least in the immediate future. Barring another nifty-neato essay question in my email, I’ve just about written myself out. Indeed, I will probably put myself on a strict diet of technology posts for a week or so just to refresh my mind.